Few, if any, democratic countries have been so fiercely controlled by one political party as Sweden has been in the last century. The socialist Social Democratic Party has been in government for sixty-five of the last seventy-four years. Furthermore, the Swedish taxes are the highest in world, which means that the Government controls much more of everyday life than in any other Western democracy.
A result of the socialist dominance is the misrepresentation of non-socialist ideologies in municipal schools, state-controlled media, colleges, and universities. It is therefore often the case that many prejudge conservatives and liberals. Faced by a malicious straw man, many from the political right fail public debates without actually losing the argument.
The ideology I am known to defend is probably the most despised of them all. In Sweden, libertarianism is often portrayed as a far-right ideology resembling fascism. Nothing could be further from the truth, but this is what Swedes are taught. Last night, a pupil at a sixth form college confronted me with this view of libertarianism. I tried to tell him that this is not a correct definition of libertarianism, but he refused to give in and went to get his textbook. To my complete astonishment, it said—on the very same page as Hitler’s Nazism was explained—that libertarianism (here called ”neoliberalism”) was a totalitarian ideology. I knew things were bad, but I could not have imagined it to be this catastrophic.
Here fallows a correct definition of libertarianism. I have copied the text from Answers.com, although the article is slightly shortened. To find out more on the subject, I would recommend a well-written article in the Stanford Encyclopedia of Philosophy, which can be found here.
”The core doctrine of libertarianism begins with the recognition that people have certain natural rights and that deprivation of these rights is immoral. Among these natural rights are the right to personal autonomy and property rights, and the right to the utilisation of previously unused resources. These two basic assumptions form the foundation of all libertarian ideals.
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Essential to the notion of natural rights is respect for the natural rights of others. Without a dignified population, voluntary cooperation is impossible. According to the libertarian, the means to achieving a dignified population and voluntary cooperation is inextricably tied to the promotion of natural rights.
Libertarianism holds that people lose their dignity as government gains control of their body and their life. The abdication of natural rights to government prevents people from living in their own way and working and producing at their own pace. The result is a decrease in self-reliance and independence, which results in a decrease in personal dignity, which in turn depresses society and necessitates more government interference.
Thus, the libertarian views government as both the cause and the effect of societal ills. Government is the cause of crime and prejudice because it robs people of their independence and frustrates initiative and creativity. Then, having created the sources of crime and prejudice by depriving individuals of their natural rights, government attempts to exorcise the evils with more controls over natural rights.
Libertarians believe that government should be limited to the defense of its citizens. Actions such as murder, rape, robbery, theft, embezzlement, fraud, arson, kidnapping, battery, trespass, and pollution violate the rights of others, so government control of these actions is legitimate. Libertarians acknowledge human imperfection and the resulting need for some government deterrence and punishment of violence, nuisance, and harassment. However, government control of human activity should be limited to these functions.”