Christopher Aqurette

At their convention in Texas, the Boy Scouts of America have voted to lift a ban on gay scouts. However, the ban on gay leaders remains.

Drawing by John Charles Dollman (1851-1934), from the Hélène Adeline Guerber (1859-1929), Myths of the Norsemen from the Eddas and Sagas (London, 1909).

So says Leonard Bernstein, quoted in an article in The Local. And I agree. Hate the man, love his music!

It’s my birthday next week, and I have decided to celebrate it by enjoying Richard Wagner’s music drama Tannhäuser at the Royal Opera in Copenhagen. There are few—if any—composer whose work I enjoy as greatly as Wagner’s.

I love air travel.

“I am one of those people who dare to say that I welcome a progress towards Europe as a federation of national states,” Carl Bildt writes in Swedish newspaper Sydsvenska Dagbladet.

A welcome move indeed!

This poster can be seen all over Malmö today. Seen in the centre of the picture is the Communist Party’s local chairman, Daniel Sestrajcic.

Lailufar Yasmin writes about secularism from a Bangladeshi perspective:

The fact remains that secularism cannot be imposed from the top, merely as a state directive. The term secularism itself was coined and introduced in the English vocabulary in 1851 by George Jacob Hollyake in order to create a conscious difference between secularism and atheism. It is the same tension that we face in our country right now. Moreover when secularism is imposed as a top-down approach, it looks like nothing short of an attempt to ‘catch up’ with the West or try to prove to the West that “look, we have denounced religion; we are modern too!” This is a typical crisis that non-Western societies face: how to define themselves as modern so the West understands. But what is overlooked here is that secularism cannot just be imposed as an ‘add and stir’ method, for non-Western societies have their own uniqueness to add both to the concepts of modernity and secularism.

One problem is that the West—especially Europe—nowadays makes no distinct differentiation between atheism and secularism. Banning burqas is only the most obvious example.